Why choose ‘The Devil is an Ass’?

Our new production project, A Journey With Jonson, will include two shows – a piece of new writing about Ben Jonson’s life and his own The Devil is an Ass. Below our Artistic Director explains some of her reasoning for choosing this play.

In just about any field, it’s pretty normal for there to be ideas that the academic community has largely rejected, to which the general public still clings. This is especially true if you’re in a niche field that doesn’t get a lot of press through which to reveal developments. Theatre history definitely suffers from this lag, and so the idea that there are fairly hard and fast delineations between one era of drama and another often persist. The notion that it’s an inexorably forward-moving evolution – drama in churches leading to mystery plays giving rise to more secular moralities morphing into classically informed interludes which suddenly give way to the completely public theatre and, poof, suddenly there’s Shakespeare – tends to be a narrative that sticks around. In the context of drama historians, it’s a narrative that is, at best, a vast oversimplification, but it hangs on because it’s neat and tidy.

The reference to medieval drama that most people know – without realising it – is the “rude mechanicals” of A Midsummer Night’s Dream, their shorthand title alone telling you how people viewed medieval plays. That stuff was de classe, old hat, only fit for bumblers by Shakespeare’s sophisticated day, right? But not all of his contemporaries had dismissed all things medieval in such a fashion.

When it came to choosing a project to follow Mankind, we knew we wanted to move out of the Middle Ages, but without such a seismic shift that it unsettled everyone. One step at a time. We’d been interested in Jonson for a while, for various reasons, and The Devil Is An Ass was practically made to order.

It’s not a morality play. The majority of it is focused on real – if periodically absurd – people, who aren’t representing humanity as a group but who are decidedly individual. It’s also not divorced from the morality tradition. The first scene opens in Hell, with demons and allegorical vice characters. The actions of the demon Pug influence and affect those of the worldly people throughout the play. It’s impossible to not see the demonic scenes as a connection to the medieval morality plays.

The virtues are missing. Virtue is provided by certain human characters, in differing degree, although none of it is morally unambiguous – which is perhaps the biggest step away from the black-and-white ethics of morality plays. Additionally, the fact that Pug is completely inept – a fairly significant point – undermines reverence for the concept of embodied, allegorical evil. But it’s not the morality play tradition Jonson is mocking, because he’s still using it effectively through these scenes. His commentary is not that the plays were bad; rather, he is pointing out that a world-view which suggests that good or evil is disconnected from human agency is in error, that life is not made up of absolute virtue or inescapable viciousness. Those who start out with questionable motives can change, while those whose intentions are malicious may end up fostering decency – and those groups of people are all one and the same.

The Devil is an Ass gives us a bridge into theatre beyond the medieval period and some of its moral clichés, without kicking over the traces so hard we lose the thread of the plot. It has the extra advantages of being really enjoyable (without which we wouldn’t have considered it, despite its other utilities!), and it’s not exactly played out. Upon reading it, it was in fact quite surprising to realise just how slight its performance history has been, historically – it seems like the sort of early modern play you may expect to be more popular. I suspect that something else it might share with Mankind is a more harsh judgement historically than we might be inclined to give it today, when our minds are (I hope) a bit more open, and when we’re more willing to take a new look at old things.

Ben Jonson: The ‘Other’ Renaissance Playwright

As we begin our project exploring the life and works of Ben Jonson, our Artisitc Director explains some of the reasons behind this decision.

First, a digression: in 1978, Affirmed became the eleventh horse to win the American Triple Crown of thoroughbred racing. What was interesting that year was that a horse called Alydar came in second in all three races. Even if Affirmed hadn’t been there, it still would have been a Triple Crown year. And in any other year, Alydar would have been hailed as extraordinary. He just happened to be a three-year-old at exactly the same time as another, only just slightly more extraordinary horse.

I mention this story because it’s one of the things that comes to mind when I think about Ben Jonson, who is at the heart of our next theatrical endeavour. He’s always the “other” early modern writer – the one who isn’t Shakespeare. They are likely the only two Renaissance playwrights that people outside of historic drama have heard of, but he’s always the other one, the afterthought, the one who never quite made it to the top of history’s memory. And I wonder, if they hadn’t both been around at pretty much the same time, how history would look at Jonson. Take Shakespeare out of the period, and Jonson would undoubtedly pop to the surface as the standout of the era. He’s not the “other playwright” because his plays aren’t good; he’s the other because the timings of fate set him up against the writer who generally wins the laurels as the best of all time.

This is one of the reasons we decided on Jonson when it came time to move forward from the Middle Ages. His plays have a lot to recommend them, and deserve more runs than they get. One of HIDden’s original goals was to bring out “forgotten” plays of history, and a lot of Jonson’s work can legitimately be termed such – forgotten, but still compelling. We’ll concede that some of his work would be incredibly challenging to stage these days – masques, for example, being an exercise in allegory coupled with extreme conspicuous consumption make them a real headache for modern production – but many of his plays offer no difficulties more profound than that of his more performed contemporary’s. They make a very good bridge between the morality plays of the Middle Ages and an age more concerned with a good story than a lesson from the pulpit. And some of them are pretty darn funny.

Jonson is also a tremendously interesting figure himself, apart from his work. (How much a writer should be considered as connected to/separate from his work is another discussion altogether.) His life is somewhat better documented than Shakespeare’s, and, in reading biographies of him, one gets the impression that Jonson’s life was one of many vicissitudes, a constant scramble of hard work to make sense of himself, his ambitions, and then to achieve them. Maybe most surprising to those who aren’t very familiar with his career, he was actually very successful in his own life, rather than being someone whose work is only appreciated posthumously. His patronage was aristocratic and, eventually, royal, under James I; Jonson is sometimes considered England’s first Poet Laureate. He managed to live past his own success, and upon his death was buried in Westminster Abbey, which was (and is) no small honour. To his contemporaries, Jonson wasn’t an “also ran”, he was a writer whose work the public and King appreciated in fairly full measure, and it is only in the subsequent centuries that he has been so summarily eclipsed.

There is a lot more to discover about Jonson, his life, and his plays. Jonson will probably continue to be discussed in conjunction and contrast to his contemporary Shakespeare, but we think he deserves to be remembered as someone whose work does stand out as special. We’re looking forward to getting to know Ben Jonson and his work better, and hope you’ll join us on that journey!

An Update

Regretfully, our planned production project, ‘A Journey with Jonson’, will no longer be taking place this November.  There is a range of reasons for this, and in conjunction with the decision to initially postpone this project, HIDden Theatre shall be taking a hiatus until the new year.

A factor in this situation has been our limited core team, both in terms of staff numbers and areas of expertise.  We still really believe in our mission statement: HIDden Theatre aims to enrich the lives of audience members and creative participants through stories from and about the past; and will return to working towards it in 2017.  In the meantime, if anyone has any ideas to help us move forward (both practically and creatively) we welcome any contributions, equally if you have no specific thoughts but would like to get involved and bring some new views and enthusiasm to the table please feel free to get in touch via our contact form on the About Us page.

Director’s Notes: Wrapping up ‘Mankind’

This week our Artistic Director reflects on coming to the end of our Mankind revival run.

Although I love the adrenaline rush of opening night, I’ve always been a bit partial to closing night. There is something about the end of a run that brings out the best in everyone. Actors pull out something that they’ve been unconsciously holding in reserve, and of course there is a certain emotional component to the end of something that has dominated your life for a length of time.

One way or another, we’ve spent the better part of half a year with [this production of] Mankind, and after our four-performance run this past weekend, it’s time to put it to bed. Although I’m sure we’ll all enjoy a few more free moments in the week, I for one will miss it. I’ll miss the cast, and the journey we’ve taken together. I’ll miss the planning and the imagining what it will be like.

There are two particularly gratifying aspects to this show as I look back over it. The first is how amazing the cast was. This was a very varied group of people, and they did a great amount in very little time. The amount of work they put in was incredible, and this show, perhaps particularly in that there was such a visible trajectory upwards from our first readings together. I have absolutely loved watching them evolve from rehearsal to rehearsal, or even throughout an individual one. Although I have acted, I’m not really an actress, and I continue to marvel at the way they sink deeper and deeper into a character, making it come to life moment by moment. There is something in their process that defies explanation: you can see it, you know it’s there, but I’m not sure it can be put to words explicitly. But it makes the show. Our Mankind cast really found the ebbs and flows, the different emotional moments and shifts, in the play, and brought them to life.

The second was the audience. Hearing their comments as they left the theatre, and seeing the smiles on their faces, made every moment worthwhile. Some were medieval drama veterans who were enjoying seeing a non-mystery-play in York for a change; many of them commented on how interesting they found the modern spin on the play. I’m always especially happy to see the reactions of those who aren’t as familiar with the genre, because we put a lot of effort into making the play accessible to them, and their comments on how much they had liked it meant a lot. I would love to have more and more people realise just how much fun a play like Mankind can be, and I hope that the next time these folks have a chance, they will see more.

Saying goodbye to Mankind means saying goodbye to our cast and the project, but also, for HIDden, to the Middle Ages for a spell. I’m looking forward to new projects and new eras, but I wonder when this play, or any of its peers, will call us back. After all, even after a revival, there are depths unplumbed. Who knows, maybe someday we’ll come back to it. But for now, Mankind, we bid you a fond farewell, with thanks for all the memories.

Director’s Notes: Space & the Actor

As opening night for our ‘Mankind’ revival run approaches we have moved rehearsals into the performance venue. Our Artistic Director has noticed this take quite an effect on the cast she is directing. Here are her some of her thoughts and reflections.

I’ve written before about space, and the way that it can shape and inform a production. What I’ve been contemplating this week, as we’ve moved from Brackenhill Creative Space (which is sadly now closed) into The Studio Theatre at Upstage Centre, is how space makes a difference to the actors and their characters.

It’s kind of obvious that an actor moves through, in and around the space given to them; they are a part of it, and they react to it in various ways. This means that any change in space requires a certain degree of readjustment and reconsideration; and changes are inevitable (unless one is in the rare, lucky position to have the performance space for rehearsal as well). Actors are pretty good about managing it, but of course it’s a challenge for them, particularly as the space is usually being built and adjusted all around them during the first few days.

This has been true with our production of Mankind – while we’re not exactly hanging lights right above their heads as they rehearse, bits and pieces are coming in in dribs and drabs, and we’re all having to adjust accordingly. Stage block number one is too big – bring in a smaller one. The space in front of the audience is much bigger than expected, so use it, but get used to a longer walk if you need to get back to the center. How are the acoustics backstage? How long does it take to cross from entrance three to entrance four [we are performing in thrust by the way]? It all gets worked out, but it takes a bit of work on everyone’s part.

It can also affect characters, to some extent, as well. The Vices in particular are quite mobile and expansive in their motions, and they’re having to adjust to a stage with multiple levels, which means some of the wild flinging-around needs to be tempered for safety’s sake. Mercy’s “congregation’ now surrounds the stage in a totally different manner than was possible in the rehearsal space, and he is having to become accustomed to remembering the people in the far corners, which in some ways seems at odds with a character who is more emotionally and spatially grounded than the helter-skelter demons.

In some medieval plays, space and character were intimately connected. For example, in The Castle of Perseverance, various characters had a performance space (presumably a bit like a small stage on scaffolding) assigned specifically to them, and so moments when they moved outside of it, or into another’s sphere, had very particular meaning. We have, for the most part, chosen to blur the spaces as much as possible: Titivillus and Mercy “own” the same entrance/exit, for example; the actors move freely on and off the raised stage, to be more connected to the audience; the Vices can sit where Mercy leaves his Bible. The point in doing this was the emphasize that good and evil are not the province of particular types of people, that things which we perceive as positive may have a sting in their tail, and evil can easily look charming. By letting the actors use as much space as they can, the characters have an entire world to assign to their own purposes. And they do: Mankind’s patch of land may be the small bit of grass we see, or the entire stage, while the realms of Mercy and the Vices are entirely the same place.

It’s been lovely to get into the proper space and have room for the actors to move about, because it helps them fulfill one of the primary goals of a morality play: highlighting the fact that their story is about everyone. While we’ve asked Mankind to create a specific character and sense of self for our production, the character never the less represents the whole of humanity. (As we often joke: when there is something that needs working on with Mankind, someone inevitably responds, “All of mankind? I don’t think we have time for that!”) His world is also the world of the Vices, and of the forgiveness of Mercy, and of us. In morality plays, all the world really is a stage, and all of these characters can use the space of the theatre to tell us that.

Director’s Notes: Reviving and Revising Expectations

As we return to the rehearsal room with our Mankind cast, the director of the upcoming revival shares some of her thoughts.

Recently we jumped into rehearsals with the Mankind revival cast. It was really nice to get to work, to see where the returning cast are with the parts they already know, and to find out how they and the new folks will work together. Most gratifying is seeing how everyone works together, and starting to learn how everyone works, as individuals and as an ensemble.

This project is hardly unprecedented in the world of theatre. It’s not at all unusual for an actor or a director to return to something they’ve worked on previously. In many cases it will be many years apart, with a different company or group of actors. In those cases, while still a ‘revival’ of a play, it’s essentially a new production. [See my earlier post on Defining our Revival for more on this topic]

Something like what we’re doing with Mankind is quite different. A cast mixed of veterans and newcomers, an attempt not to stray too far from last autumn’s performance while still making improvements (because you can always improve something!), and a familiarity not diluted by time all contribute to an interesting cluster of challenges to face down. The biggest of these is simply reevaluating and redefining expectations to acknowledge that difference is totally acceptable.

The greatest factor is of course the actors. Each person brings not only their own personal quirks, but different strengths and weaknesses, and individual ways of approaching their work. Even if you end up with similar performances in the end, the process to getting there probably won’t be much the same between two people. While this might seem obvious, it means that the returning cast members not only have to re-learn the relationships between their characters, they have to do it in a slightly different way, and the director has to find ways to facilitate this that work for both. Moreover, the director has to be conscious from the beginning that the way to handle situations will be different, and that the methodology used last time might not work at all for this round. Maybe your first actor was spectacularly good at conveying character through voice and your new one demonstrates the character in a more physical manner. Both had a talent to use, and a weakness to work on, but filling in the gaps and refining the initial skills are going to be radically different between them.

In any revival, but especially one with a partially new cast mixed with ‘veterans’, everyone returning has to accept, right off the bat, that it will be a different performance. It’s not fair to expect Actor B to replicate the part precisely to what Actor A did previously. It’s all too easy to get into the habit of remembering how a part was portrayed the first time, and making comparisons, but it’s not at all useful to sit there and think, “But Actor A did it differently.” Of course she did, and that’s okay. As several writers, most of whom had one foot in theatre’s door- Lydgate, Cervantes, Shakespeare, Marlowe, and Donne- have said, “Comparisons are odious”. They’re also a very human thing to do, but it’s something you have to try to nip in the bud before it becomes a problem. Every actor deserves the chance to create a role in the way that works best for them, to achieve the desired end, and that end should be based on the needs of the character as written and the play, not on the portrayal created by someone else. After all, there isn’t one “right” way to do a play, and different interpretations can be equally valid and compelling. This will also make changes to the performances of the returning actors, because they have to adjust to a new dynamic as well.

But, lest this sound problematic, it’s worth pointing out that this is also one of the things which makes theatre fun. Watching the infinite permutations, the different styles and characters of people, finding your way through the thicket of ideas, expectations, practices, outcomes…. That is, surely, a big part of why we do this. Getting to know new people and their work, working with colleagues you’ve known for years, trying new things and revisiting the familiar, it’s all grist to the mill, and keeps us all on our creative toes.

We are off to a good start with this revived production. I hope everyone else is feeling as enthusiastic as I am, and as excited to see where this journey forwards and backwards will take us together.

A Post-Show Event for our ‘Mankind’ Revival

We are pleased to announce that there will be an aftershow talk and discussion following the Friday evening performance of our ‘Mankind’ revival.  It will be facilitated by our Artistic Director, and director of the production, Laura Elizabeth Rice.

There is no need to book for the event itself, simply reserve a seat for the show and then join us after the performance on Friday 15th April.

More details to follow.

Making Mischief – An Interview with a ‘Mankind’ cast member

As we continue to get ready for our upcoming Mankind revival, we sat down to have a chat with one of our actors. Kate Thomas is playing Mischief, one of the demonic, vice characters of the play. She’s worked with HIDden in the past, as well. Kate is also a proper medievalist who studies Anglo-Saxon literature and liturgy, so she has a unique perspective on acting in medieval dramas. (She’s also our go-to person for tricky Latin advice!)

How did you get interested in medieval drama?

I studied English Literature as an undergrad at Durham, and during my second year I got into medieval literature and started going down that path. John McKinnell did ‘Hickscorner’ in my third year, just as I was starting to really focus on medieval lit, and I got interested. So when I came to York to my MA in medieval literature in 2005, I joined the Lords of Misrule, the grad school’s medieval drama group. I was hoping they’d be part of the 2006 Mystery Plays – that was part of why I joined – but they didn’t do it that year. I had to wait until 2010, when I was one of the Lords waggon crew cast.

What sort of roles have you done?

Let’s see… Going way back, I was Sylvius in As You Like It, and I was Starveling the Tailor in Midsummer Night’s Dream. I was a villager in Penumbra Mortis – that was probably my favourite play with Lords, although it wasn’t my favourite role. I was the evil witch, Kalla, in Eyrbyggja Saga. And of course I was an angel in 2014 for The Baptism. Actually, I do really like Mischief, I think it’s been most interesting.

What do you find most challenging and interesting about playing Mischief?

He’s kind of evil, really! It’s a welcome change. It’s fun trying to figure out how to play him, because it’s not always clear. I’m doing it as a sort of seductive, sophisticated, feminine figure – a femme fatale almost. Being a death figure helps it make sense, it really works in some of the more sinister moments, but it doesn’t always go so easily with bits where I get frightened or intimidated or I’m mucking around, but it adds some layers to the scarier bits. I can intimidate the Vices with how I kill people – they’re not on that level.

It’s a chance to be evil in a more complicated way. This is a very enigmatic character, it’s not just “I’ll go around killing people”. In some ways because it’s not realistic drama, that makes it more difficult to interpret. I mean, it’s not Iago, who’s enigmatic, but clearly wants to hurt people, but he’s still a person, he has motivations, whereas with Mischief there’s the question of whether or not this even is a human being. It’s almost cartoonish – not in a silly way, but it’s a type, it’s not subtle. But it’s not simplistic or unmotivated, it’s just that the motive is a bit beyond human, whereas the Vices aren’t evil in the same way.

Do you have a favourite scene?

The one after their initial attempts to lure Mankind have gone wrong, when I’m going off and being frightening, and when we’re putting our heads together and plotting. I like the scheming.

You’ve done a fair bit of both medieval and Shakespearean characters. Do you see a difference between Shakespeare & medieval, from an acting standpoint?

I think the real question is what the continuity is! I find it hard to believe that the Shakespearean era wasn’t influenced by other sorts – but that’s when it started going into theatre, wasn’t it? When it went indoors. I think that’s the big change, moving in to places where people had to pay to watch, rather than public spaces. But as an actress it wouldn’t occur to me to treat them differently!

What do you see as the place of medieval drama in modern theatre repertoire?

Hopefully people like it! I like to see it included as much as possible, I don’t like the idea that it could be “out of date” or impossible for people to appreciate today, I don’t do moving on like that. People’s experience should be as wide as possible, not just with drama but with everything.

You’ve worked with HIDden before, what keeps you coming back?

You never know what the next role is going to be like, there’s always something interesting and different about it.

Director’s Notes: On Recasting

Following our recent need to recruit some new cast members for our revival of ‘Mankind’, our Artistic Director shares some of her opinions on the idea and process of recasting.

I’ve always marvelled at the phenomenon of long-running shows, or those which tour multiple companies of the same production simultaneously. A sort of “quality control” aims to make sure that audiences in Beijing, Los Angeles, or Leeds are seeing pretty much the same thing; you can see the production in 1990 and again in 2010 and it looks more or less identical. It’s not so much the degree of planning and oversight it must take to pull this off. It’s the actors. Dozens of individuals, with their own talents and creative processes, somehow manage to inhabit the same character, and in very nearly the same way. I’ve often wondered what it must mean to them, creatively, to not only have to do their basic job of acting, but to do it knowing that there is, effectively, only one “right” result.

Since we have been faced with the task of recasting a few parts for our revival of Mankind, due to some actors from our November production being unable to return, I’ve been thinking about this a great deal. As we’re trying to keep it quite similar to that earlier performance, we don’t want a significant shakeup in the characterizations. But I also believe firmly that actors have to be allowed to find their own way to a character, to merge what is on the page with what they imagine. Performances aren’t things which roll off a conveyor belt, identical; you can’t just put Actor A into Actor B’s place and expect that everything will stay the same, not if you actually value their work and their contribution to the process.

This is especially true, I think, with medieval drama, where the “character clues” in the text are fewer. With characters drawn to type and non-specificity, their individuality and believability comes largely from what the actors bring to the table. The characters that are built, and their relationships with one another, are open to an awful lot of interpretation. Because we aren’t starting from scratch, in casting we needed to contemplate not only whether an actor would fit well with a part, but how well they might “click” with their opposite – Mercy with Mankind, or the two N’s. After all, while actor chemistry isn’t necessary, it certainly helps!

This was very much held in mind as we were recasting the vacant roles. As always in casting, there’s an element of gambling involved, of trying, instinctively, to imagine how people will work together and how the personality you meet at an audition or interview will translate into a working process and resultant performance. Parameters or pre-existing ideas, born of an earlier run of the production, definitely make this process more challenging.

We were fortunate to have a fantastic cast in November, and I think we’re equally fortunate in our April group. Our new people are talented and enthusiastic, and as always I’m looking forward to get into rehearsals and see where they go with their parts. Helping them find their own path into previously established roles will be an interesting challenge: I want to give them room to discover and create, without the results taking the production in a different direction than the one we’ve already set. Unlike a first performance, the sky isn’t really the limit; at this point, there actually are “wrong” answers. But if creating a performance is a journey, there are many different roads you can take to arrive at similar destinations.

If you had the chance to see our November performance of Mankind, I do hope you’ll come along for the April revival and see what might have come from our experiences on those different “paths”!

‘Mankind’: Defining Our Revival

We have had long discussions about what constitutes a revival and what we hope to achieve in April by returning to ‘Mankind’.  Our Artistic Director sets out some of our conclusions below.

Revival:

  1. The action of reviving something after decline or discontinuance; restoration to general use
  2. The action or an act of staging a new production of an old play, musical, etc.,
  3. Restoration or return to life or consciousness
  4. Restoration to activity or vigour; improvement in condition, strength, etc.

                                             – Oxford English Dictionary

Revival is one of those very tricky words, where everyone thinks they know what it means, but often you end up with different interpretations.

To give one example: during the 1951 productions of the York, Chester, and Coventry mystery play cycles, each one was referred to as a “revival”, because it was bringing back plays that hadn’t been seen for more than four hundred years. Yet none of them was performed in the original Middle English, and all of them were radically reworked. In York entire plays were cut to create one omnibus play; in Chester a few lines were kept from each play so that they could claim they’d performed the “entire” cycle; in Coventry, the two surviving plays were elided together into one. Are these revivals? Re-imaginings? Re-creations? And where does that leave the subsequent half-century of regular performances, most of which have involved a new (reworked) script, new music, new casts, and entirely different staging? Are these the revivals? According to the definitions given by the OED, they are also revivals, in any definition. And yet those other words also feel tempting, and perhaps more accurate.

All historic drama is revival, inherently, but they are always revivals of plays rather than productions. With medieval drama in particular, we simply don’t know enough about their original staging to revive those productions. And, given that the cycle plays, at least, were being performed regularly for multiple centuries, one would be hard-pressed to define any version as “definitive”. They were revivals even in their own – long – period.

When it came to our production of Mankind, we set out to define what we meant by revival very deliberately. Although our production is a revival in the second definition given above when compared to the medieval original, we are not creating a new production from scratch. We are, rather, dusting off the one from last autumn. There will be some changes, but we are keeping it as close to November’s performance as possible. These changes are more in line with what might be expected if a production is on tour: details change as venues do, but the essential aspects of the piece remain the same. Ours is a “return to life” rather than a new production altogether.

As a process, then, we have been careful to only change those things which are required of necessity, rather than desire. Just because we could do something differently, doesn’t mean we should in this case. Sure, it might be fun to let Titivillus enter with a fanfare and pyros going off, but that wasn’t part of the original plan, so it won’t be there now, either. The change in venue means we have to reconsider some of the entrances and exits; they will be kept as close to the original intention as possible, although their dramatic impact is more important than actual physical proximity to the November performance. How the relationship with the audience will change, when some of them are in raised seating, remains to be seen; the hope is that the answer is “not terribly much”. We have consciously tried to keep the intimacy of the audience/actor relationship, as we feel that this juxtaposition works particularly well for medieval drama, given that it was written for performance with a physically proximate audience and a lack of the “fourth wall” boundaries that we’re so accustomed to today.

No doubt there will be other challenges as we progress toward the performances in April. What shouldn’t change are the impressive talents and enthusiasm of the cast, or the distinct sense of fun that this most delightful of medieval plays offers.